FINDING FAMILY IN MEXICO

This piece was originally published on mygobe.com along with a series of photos. You can view the story via the link below

 

After a steady eight months riding my bicycle south from Alaska, I realised I was a little exhausted. Not so much physically; it was more a mental thing. I’d met so many wonderful people on the trip down through the United States and Canada. It was taxing to say goodbye over and over again. I cruised into Puerto Escondido on the coast of Oaxaca and soaked up the air of familiarity from a preceding visit six years ago. The first stay was a brief encounter; this time I was ready to stay put.

I began pedalling in Alaska with the idea that I’d keep the wheels rolling until I reached Ushaia in Patagonia – the southernmost extremity of the Americas and the ‘end of the road’. Some version of the journey had been floating around in my head for six or seven years before I eventually set off and I’d often joked that I’d ‘probably get stuck somewhere in Mexico’. The allure of great waves, warm water and incredible food all enticed me. But there was something else I’d overlooked.  

My story of Mexico centres on its people. Of the people who welcomed me generously and unconditionally into their homes and their lives. Below are the stories of a few souls I came into contact with. I was a long way from home, but I’d found family.

 

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Elena

Spanning three generations, Elena and her entire family lived in the same house in Puerto Escondido on the coast of Oaxaca. Posada Santa Elena sat halfway between the heaving monster waves of Zicatela and the long left walls of La Punta to the south.

 With her husband Javier (or ‘El Patron’), Elena rented about fifteen rooms to those visitors wishing to stay a little longer than the usual week or two. A few chance encounters led me to Posada Santa Elena and it was there amongst the coconut palms and the bright yellow walls that I found a home. The Posada shone brightly in the Mexican sun, the walls a range of bright pastel colours. There was quite a mix of people from across the world, all visiting Puerto for a range of reasons. When I left for the final time a surfer occupied every single room. The swell season had kicked in and Zicatela’s infamy as one of the world’s most dangerous waves attracted adrenaline-seeking surfers from all four corners of the globe.

 I owe a great deal to Elena and her family. She’s one of the few people that truly intimidate me but my respect for her is hard to put into words. Reverence for matriarchal figures in Mexico is paramount. Abuelas like Elena commanded respect but not with a powerful and overarching masculine energy. The exchange was always gentle, compassionate and warm-hearted.

 Elena was a deeply religious Christian whose life was intertwined with God’s teachings. Looking back, I realised she unknowingly encouraged me to reflect on my own views about Christianity, and religion more generally, in order to reconsider things I’d believed to be true in the past. The form of Christianity that I experienced bore little relation to that I witnessed growing up.  It was intricately tied into the unique Indigenous cultures of the land.  

The Posada’s third floor terrace overlooked a vast expanse of ocean and the sunsets never got old, especially when they painted vibrant pinks and oranges across the giant corduroy lines of swell marching in from the horizon. In the afternoon sounds from the courtyard below would often pique my interest, and I’d peer over the crumbling concrete ledge to see Javier chatting busily to Rodrigo about what homemade Brazilian marvel he was going to whip up in the outdoor kitchen that day. It was both strange and surreal to walk back from some of the scariest surfs of my life and return to a world of tranquility. Mostly oblivious to the waves and conditions Elena’s family always took a friendly interest in my morning surf.

I passed many afternoons playing competitive games of football with Lael and Andrea, while one-year-old Jesué pottered around talking in a language only he could understand.  More than once a hefty kick would just miss one of Elena’s beautiful collection of potted plants. The kid in me always feared her reaction had we ever broken something.

Elena rarely addressed her grandchildren by name; they were always spoken to as ‘mi vida’ or ‘my life’. The tender matriarch lived for her grandchildren and the joy they brought her was profound. When I first heard Elena speak to Jesué that way I passed it off as metaphorical. I quickly realised she was being literal. 

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Vicki

Vicki was a single mum and a local in Barra de la Cruz who worked as a waitress at the community restaurant down at the beach. She was incredibly good at her job and managed to remember almost every name – all the surfers that came from four corners of the world; Norway, Austria, New Zealand, Russia Australia and the US. Vicki had seen the immense change in the village from surf tourism but she wasn’t bitter about the influx of visitors to her village and chose instead to gain new friendships with many of the visitors. She’d work ten hours shifts walking back and forth between the kitchen of the community restaurant and the palapa and always have a smile on her face. I quickly discovered, while covering her shift on her birthday, that walking back and forth on soft sand for the day is actually pretty bloody tiring.

After our first encounter down at the beach I spent the best part of five months seeing Vicki almost every day. On my last afternoon in the village, I spotted her holed up in the shade of her front yard to escape the intensity of the debilitating two o’clock sun while watching the local baseball game. Vicki offered me a chair and introduced me to her ten-year old son. I sat down next to her, flanked on either side by two abuelas – Vicki’s mum on one side and her aunty on the other. Lush green palm fronds hung low and swayed lazily in the afternoon breeze, partially obscuring my view of the village baseball field. Every few minutes the silence was filled by a volley of shouts from the two women, each effortlessly coloured with a hilarity and sarcasm that I’d come to adore as they alternated between words of encouragement for Barra de la Cruz – the home team – and that of amicable abuse for the visitors from the nearby village of El Coyul, further south along the coast of Oaxaca.

I recall having a sneaky smile to myself as I leant back on the rear legs of my plastic seat. It was five months since Vicki and I had first met, and here I was in her backyard watching the local baseball game while exchanging jokes, stories and the latest village news.

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Blanca

The reason I’d migrated south to Barra de la Cruz was fairly simple: the big wave season had arrived and I got scared. I didn’t have the boards nor the courage to tackle twenty-foot closeouts and chose instead to glide along endless green walls and live out of my tent under the shade of a big ciruelo tree for four or five months. It was there I met Blanca and Roosevelt – the owners of Posada Blanca and my new home. Filled with greenery and coconut palms, there was ample shade and plenty of room to hang a few hammocks.

Blanca and Roosevelt didn’t speak a whole lot of English so after a few weeks I quickly assumed the role of primary translator for any reservations. Forget booking online at Posada Blanca – there is no phone signal in the village and in the few places that did have fichas for internet access, it was unbearably slow. Communicating in Spanish, the three of us had conversations about so many things in my time there –  the fate of the Mexican football team before the World Cup, the education system in Mexico and their thoughts on their neighbouring country to the north. I learned a lot from them. Much like Elena, Blanca was very gentle. Her wicked side loved a bit of gossip and I always keenly awaited the moment where she’d burst out in infectious laughter at the end of a story.

Blanca’s husband Roosevelt worked multiple jobs in addition to all the maintenance, upkeep and gardening at the Posada. Once, when Blanca went away to Oaxaca City for few days, I asked him how much to charge some potential new guests for a room. He responded before laughing quietly to himself as he walked past with an armful of palm fronds for another roof:  “No me preguntes wey, yo solo soy un trabajador acá”. “Don’t ask me dude, I’m just a worker here”

Blanca and Roosevelt had grown up together in the same village, married and had two kids. Not a Sunday went by that I didn’t see three generations eating and laughing under the giant palapa that shaded their white plastic dining table. Roosevelt’s father Christian taught me how to properly prepare fish for an asada. The two men could construct a new roof from a couple of palm trees. I tried and never got close to the skill they had with a machete, nor could I hope to prepare food as delicious as some of Blanca’s homemade recipes. Once again, I felt welcomed and enveloped in a web of friendship and family.

When the time came to leave, I was farewelled by Blanca and Roosevelt and gifted the most Oaxacan presents: a quality bottle of mezcal, a uniquely flavoured alcohol drawn extracted from the sacred agave plant.

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 'Siempre eres bienvenido acá’. ‘You are always welcome here.’

 Eventually the time came to farewell each family – Elena and Javier, Blanca & Roosevelt, Vicki and her loved ones. Each goodbye was accompanied by sincerely spoken words which left in me an enduring kindness and generosity. Whenever I think of Mexico I can’t help but think of family.

https://mygobe.com/explore/finding-family-in-mexico-with-tom-wolff/ 

EL PUEBLO OAXAQUEÑO

The surf was set to be flat for a week so i decided to escape the heat and return to the Sierra Madre for the third time. The Sierra Madre del Sur traverses Southern Mexico, often very close to the coastline. The range extends over a thousand kilomotres through Michoacán, Guerrero and Oaxaca. It has a major influence over the weather and climate of the coastal regions and I have often witnessed large storms forming in the mountains to the north in my time on the coast.

After arriving in colectivo to Huatulco I noticed a distinct lack of the usual hustle and bustle at La Central. There were no colectivos queing up to ferry people to the next regional centre of San Pedro de Pochutla. I waited, as you get used to doing in Mexico. After a few quesadillas and a coffee, I decided to figure exactly what was going on.

"Hay un bloqueo en la carretera wey."

The taxi driver was right, the main coastal highway of Southern Mexico was blocked not far from Huatulco Airport. Cars were unable to pass, but I was told I could cross the blockade on foot and pick up a colectivo on the other side.

Shortly after we were skirting up the wrong side of the road past an endless line of trucks and semi-trailers to the intersection that had been blocked. Before us were positioned two white semi-trailers, the sun reflecting brightly off their sides into my eyes in the midday heat. The trucks had been purposely jack-knifed to prevent passage by any type of vehicle. Upon passing through the first two trucks on foot, I realised the same had been done on the other two sides of the intersection.

The scene that played out at this crossroads was mostly relaxed. Mexican tourists wandered around, some aimlessly, others on a mission. Then I turned to observe the people around the trucks. These men and women were mostly of darker complexion. They were people of the pueblo - people who lived from the land. And they were sure to bring their tool of choice: the machete. The machete is undoubtedly the tool of the tropics. Every home usually has one. You can open coconuts with them, chop wood, cut grass or tend to your crops. But today this ubiquitous tool had a different, more sombre use. It was not being wielded in a threatening or aggressive way. Instead, its presence represented a subtle yet direct warning that said 'we are here for real.' Police were nowhere to be seen, presumably avoiding any type of escalation.

The faces of the men, women and children who stood in that intersection communicated to me a story of staunch defiance mixed with an unflinching dignity. These people of the pueblo, of el pueblo Oaxaqueño y el pueblo Méxicano, were fighting for their right to live life the way they wanted to. A part of me wanted to take photos of these faces, but something in me remained unsettled by it and the camera remained in my backpack.

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Earlier that same morning, Abraham Hernández González had been kidnapped and assassinated. He was a regional leader in Oaxaca for the Comité de la Defense de los Derechos Indigenas (Committee for the Defense of Indigenous Rights) or CODEDI. He was a man who represented the rights of the people of the pueblos in Oaxaca — the very people that stood before me in that intersection.

It has been a chaotic few months in México. The World Cup fever swept a nation, apparently causing small seismic disruptions in Mexico City when the country defeated Germany in the first game. Then, the day before Mexico was set to play Brazil, the country went to the polls to elect a new leader — something that only happens once every six years. Andrés Manuel López Obrador (or AMLO for short) was elected in a landslide on a wave of millions of hopeful Mexicans wishing for change. Some people remain less optimistic and only time will tell what the effects of his Presidency will be.

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Las tierras no se venden,
las tierras no se dan,
las tierras se defienden,

con mucha dignidad.

The lands are not sold,
the lands are not given away,
the lands are defended,
with the utmost dignity.

It's a rough translation, and loses some of its poetic nature, but these few lines of prose scrawled in red across an abandoned building on the highway have remained in my mind. I first saw them passing in a car, and then many more times as I made the frequent commute from Puerto Escondido to waves further in the south. Last week I rode past the same building on my bike. This time I stopped. Amongst the early morning shadows casting themselves across the crumbling white wall, those same red letters staring back at me once again.

Oaxaca and Chiapas — its neigbouring state to the southeast  — have the highest populations of Indigenous people in all of México. Indigenous languages are still frequently spoken in these states and large numbers of people live in small pueblos, often in fairly inaccessible areas in the mountainous regions throughout. These pueblos often straddle the delicate balance between modern influences and traditional value systems and ways of life. These two powers can — and frequently do — come into conflict and if we don't use our collective energy to make the process a harmonious one, we risk social decline in so many heartbreaking ways. 

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Another member of CODEDI, Abraham Ramírez Vázquez, has argued that the goverment of Oaxaca has been targeting social leaders who oppose resource extraction and exploitation, and various development projects in the state. A strong claim but one that may have basis in truth.

The people of the pueblos were given the opportunity to vote, an opportunity to influence the future of their country and their lives. At least this is the idea they were sold. But when the leaders representing them are kidnapped and murdered, its not hard to understand why they have to take other measures to be heard.

The people at that blockade were not asking for much. They were not asking unfair demands. These mothers and fathers, sons and daughters were asking to be able to live their lives the way they choose — in harmony with their world and the environment in which they live. It's not much of a stretch to say they were asking for freedom.

I remember something Galarrwuy Yunupingu said in his beautiful essay about life on the land as Indigenous Australian in Yolngu Country:

What Aboriginal people ask is that the modern world now makes the sacrifices necessary to give us a real future. To relax its grip on us. To let us breathe, to let us be free of the determined control exerted on us to make us like you.

Maybe that's what the people are asking here. For the people in power to relax their grip, even just a little.

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'Rom Watangu', an essay by Galarrwuy Yunupingu, can be read in full here:

https://www.themonthly.com.au/issue/2016/july/1467295200/galarrwuy-yunupingu/rom-watangu

If you ask me, it should be in the reading list of every Australian.

LA POLÍTICA Y LA DEMOCRACIA

Today is the day of the Mexican Presidential elections. They only come around once every six years, so it's a pretty important day for Mexico and its people. I happen to find myself in the capital city for voting day and the last few days of talking with new friends and acquaintances has left some impact on me as to the state of the country as seen through the eyes of some of its people. It's also led me to reflect on how I feel about my own country and it's political regime for the last twenty years or so. 

Let me preface this by saying that I do believe in democracy and democratic systems. No democratic model is perfect but I do think they make inroads to promoting freedom for citizens. Richard Flanagan is one of my favourite writers and someone whose words I often use. In a recent speech at the Press Club in Canberra, Flanagan was critical of many aspects of Australian politics and misuse of the power given in earnest to politicians through democratic processes. But one thing he said resonated with me.

"Lies are quick but the truth is slow...I'm left believing in very little but I believe in freedom and I believe in truth."

Freedom means different things to different people. I see freedom as a form of opportunity; the more freedom you are afforded the more opportunities you have to choose the path you wish to take in life. If I look at my life up until this point, I would say I've been gifted a lot of freedom. 

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Last week I was walking through the streets of Oaxaca, not far from the Zocalo, when a piece of street art grabbed my eye. The work showed the faces of four candidates painted in black and white across a bright yellow wall. Above the four heads was scrawled three simple yet powerful words: La Mafia Mexicana or the Mexican Mafia. 

Those four faces represented the four candidates running for election today. From what I've gleaned from the last eight months in Mexico, this election is being fought on questions of corruption and misuse of power above all else. Mexicans are sick of being lied to and many people I've talked to don't believe in their government at all. 

I sit on the couch with Sebastian as the afternoon light floods the living room of his apartment. A street vendor's voice drifts up from the street below "Tamaaaales oaxaqueñoooossssssss, tamaaaales oaxaqueñooossssssssssssssss." Sebastian is not going to vote in the election today. He has decided to wave his democratic right to influence the election result. His eyes tell the most important story - it pains him to have come to this point but he doesn't wish to participate in a process which despite all appearances is a long way from representing a true and fair democracy; a place where the hopes and dreams of citizens are carried out by those in power who are supposed to represent them. 

Young people are often criticised for failing to vote. They are seen as being lazy or uninterested; that they are spurning a great opportunity to influence the future of their country. But I don't think this always tells the full story. One thing is true regardless of your opinion on voting: young people in Mexico, and in Australia too, are disenfranchised with the politicians that are meant to be representing them. There's various forms of corruption both in Mexico and in Australia. Mexico's corruption may be a little more obvious, and probably more widespread, but if you peel away the layers in Australia it doesn't take much digging to realise there's entrenched corruption in Australia too. I mean, we're building one of the biggest mines in our country's history right next to our most important natural asset; the Great Barrier Reef. Overworked and underpaid Australians are helping fund it through taxes. If there ain't something funky going on behind the scenes, I'll eat my hat. 

The point I'm trying to make is that when intelligent, well informed and well educated young people decide to forgo their opportunity to vote because they don't believe in the elected officials that represent them, then something must be wrong. 

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Australia faces some of it's greatest challenges at the moment. Our country must deal with issues that strike at the very core of our identity. We must look at how we treat our Indigenous population and the asylum seekers that seek out our island paradise for refuge. We must consider the vital importance of our environment and the threats facing water security, ocean health and much more. The people in power in Australia fail to represent my desires and hopes for our nation in nearly every aspect of policy. I do not say that lightly or feel as though I am exaggerating. Our politics has become little more than a soap opera with petty bickering, name calling and the latest discussions about who's sleeping with who. How did we get here? 

I will continue to vote. I will continue to believe in freedom and in the power of the truth. I will continue to hope for a better version of democracy in my country. But I respectfully refuse to believe my hopes and dreams for our country are being fairly represented by the majority of politicians that govern us because it is a fallacy.

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The Mexican people elected Andrés Manuel López Obrador (AMLO for short) in a landslide result. He has been trying to attain power for eighteen years, which included a previously disputed election result that resulted in large protests. AMLO was elected on the pretense that he would reign in endemic corruption and the immense power of Mexican drug cartels. Many are hopeful that this is a new era for Mexico. Others, like Sebastian, are more wary. Only time will tell if AMLO represents little more than another member of La Mafia Mexicana.

 

 

CDMX

I don't think I ever really suited cities. I never really felt truly comfortable in them regardless of the fact I had a lot of fun and spent some of the best years of my life living in them. My life in cities, especially towards the end, consisted of trying to escape them at any possible moment. Hobart in Tasmania probably represents the upper confines of what I believe I could comfortably thrive in long term. 

I couldn't live in the city again, but damn are they great to visit. I'm writing this during my first full day in Mexico City and I'm already intrigued and fascinated by it all.

There's so much to look at. I guess when you squeeze twenty million people into a 'relatively' small area you're going to get interesting results. People are forced to coexist whether they like it or not. What comes of this is a wild mish‐mash of personalities and lives all crammed together in one space — all day, every day.

Like the two men selling gas in the middle of Avenida Cuauhtemoc this morning teaching each other boxing moves as they jockied back and forth on the footpath, jumping this way and that. I watched on anonymously in amusement from a distance. It seemed a lot more fun than work.

Or like the kids racing up and down the footpath in front of where I drank my coffee, completely oblivious to passing strangers as they bumped this way and that. A few people even got tangled up in the lead. Some chose to laugh it off before heading off on their way, others seemed utterly insulted. The kids didn't care, they were having the time of their lives.

Later in the day, as I stood in line for entry into Frida Kahlo and Diego Rivera's casa, a local bus pulled up at an intersection. An old man sat behind the wheel, boasting a belly that many beer‐drinking Aussies would be envious of. He sat with an air of tranquility on an empty bus, smoking a cigarette and appearing nonchalant his afternoon routine.

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Cities are a representation of communities. No, they simply are communities. Massive ones. They are in essence a form of community that is forced upon us. We do not choose who we live next to, who we work with or whose dog runs circles around us in the street. But while we don't choose all those things, we can choose how we exist and how we interact with each other. It's the part we have control of.

I love cities for those beautiful moments where strangers willingly engage with each other, often with surprising and rewarding moments. I don't think I'll live in a big city again but I'll continue to be fascinated by them, and the people that thrive in them, for the rest of my life.

TIME & THE INFINITE LUXURY OF OBSERVATION

I’ve been fortunate enough over the last few months to find myself filling my days with three basic activities: eating, sleeping and surfing. There’s little doubt that surfing is my favourite activity on the planet, but at times I’ve found myself questioning the value of spending months on end with a predominant focus on those few activities.

I’ve come to realize that to a large extent my personal context and the place I was raised – a place that I still call home – has greatly shaped how I see myself and how I place myself in the wider world. I think that our contexts place emphasis on certain aspects of our lives, and encourage us to engage more strongly with certain paths on the long road that is life. This is neither good nor bad really, it just is.

I grew up in something like a paradise, there’s no two ways about that. I’m indebted to decisions my parents made, before I could comprehend them, to move to a small surf town in Northern New South Wales. Lennox Head is safe, it is a haven for wildlife, it is immensely beautiful and it also has the grand appeal of having lots of great waves in close proximity to each other. I can earn a good wage without too much trouble, which then allows me to travel the world. I try not to forget the good fortune that brings me.

But I’ve realised that while the weeks I’ve spent in a small village in Southern Mexico have revolved around those three activites, they have incorporated the wonderful and thrilling occupation of being able to observe a great many things throughout each day. In the last few weeks I have watched the first rains douse a harsh and dry landscape, transforming into hills of verdant green. The first buds appear on branches with such enthusiasm, giving life to trees that one week earlier looked the better part of dead. The birds have returned from the mountains in their hundreds, and with their wonderful palate of colours. The bugs have invaded, and with them a collection of frogs, geckos, tortoises and other little creatures. The morning birdsong has an air of enthusiasm and excitement for the impending months of healthy rainfall.

Every time I’ve called into question my motives about staying still, about indulging in long days of surfing, I’ve come back to this answer:

Time is our greatest gift. It is the only thing we can’t get back. It allows us the infinite luxury of observation of our world around us – plants, animals, our immediate environment and all those other human beings we share it with. And through observation comes fascination. In turn fascination stimulates curiosity and imagination.

Without curiosity and imagination we cease to treasure the gift that is our lives. I’m doing my best in trying to remember that in everything I do.